2022
Autobiographical recollection, backstrap weaving,
embroidery and installation
Karl Castro (concept development and artwork creation), Jovita (Takraw) Basingan, Lea Garado, Juanita Chulsi, and Tina Borway Balweg (autobiographical detail), Marian Pastor Roces (concept), Sara Rivera (concept development), Grail Lawagan (rersearch and translation), Josephine Paraiso (liaison), Maricel Hilario-Patiño (project administration and anthropological insight), Maria Fe P. Quiroga (curatorial assistance), Eldry John Infante (consultant), Impay Cadater (weave and design), Maggie Calaw-it and Jomar Morila (embroidery), Santi Obcena and Chonalyn Alonzo (textile conservation)
THE SPATIAL QUALITIES OF THE CORDILLERAS, DOWN TO
THE FOOTHILLS IN WHICH TABUK, KALINGA IS LOCATED, INCLUDE
THE UBIQUITOUS MANTLE OF FOG AND LOW CLOUDS TYPICAL OF
MONTANE, TROPICAL REGIONS IN THE PHILIPPINES.
COLD WAR POLITICS PENETRATED THESE MOUNTAINS WITH
THE MARCOS DICTATORSHIP'S NATIONAL DEVELOPMENT PROJECTS.
RICE FIELDS IN KALINGA WERE RAINFED AND/OR
SUPPORTED BY INUNDATIONS OF THE CHICO RIVER
(ABOVE AT MIDPOINT). THE DAM WOULD HAVE DROWNED
A CULTURE-AND-NATURE ECOSYSTEM THAT SURVIVED
THE COLONIZATION OF THE LARGER PART OF
THE PHILIPPINE ARCHIPELAGO.
CORDILLERA RESISTANCE WAS PRESCIENT.
THE NORTHERN LUZON CORDILLERA REGION
WAS DRAWN INTO THE AMBIT OF
MARTIAL LAW IMPUNITY WITH THE PLAN
IN PLACE TO DAM THE CHICO RIVER,
IN FOUR SECTIONS THAT WOULD HAVE
INUNDATED COMMUNITIES IN KALINGA
AND BONTOK PROVINCES.
The hydroelectric power intended
as buffer to fossil fuels was to have
stabilized the country's energy needs
during a period of radical political
changes in the Middle Eastern sources
of this fuel. Impunity was
the modernizing concept at play:
the idea that the resource-rich
peripheries of the nation
are yielded to the prerogatives
of the center. Quickly intensifying
resistance from katutubò communities
was met by the ratcheting up of
military presence.
THE SPATIAL QUALITIES OF THE CORDILLERAS, DOWN TO
THE FOOTHILLS IN WHICH TABUK, KALINGA IS LOCATED, INCLUDE THE UBIQUITOUS MANTLE OF FOG AND LOW CLOUDS TYPICAL OF MONTANE, TROPICAL REGIONS IN THE PHILIPPINES. COLD WAR POLITICS PENETRATED THESE MOUNTAINS WITH THE MARCOS DICTATORSHIP'S NATIONAL DEVELOPMENT PROJECTS.
THE SPATIAL QUALITIES OF THE CORDILLERAS, DOWN TO
THE FOOTHILLS IN WHICH TABUK, KALINGA IS LOCATED, INCLUDE THE UBIQUITOUS MANTLE OF FOG AND LOW CLOUDS TYPICAL OF MONTANE, TROPICAL REGIONS IN THE PHILIPPINES. COLD WAR POLITICS PENETRATED THESE MOUNTAINS WITH THE MARCOS DICTATORSHIP'S NATIONAL DEVELOPMENT PROJECTS.
The hydroelectric power intended
as buffer to fossil fuels was to have
stabilized the country's energy needs
during a period of radical political
changes in the Middle Eastern sources
of this fuel. Impunity was
the modernizing concept at play:
the idea that the resource-rich
peripheries of the nation
are yielded to the prerogatives
of the center. Quickly intensifying
resistance from katutubò communities
was met by the ratcheting up of
military presence.
THE NORTHERN LUZON CORDILLERA
REGION WAS DRAWN INTO THE
AMBIT OF MARTIAL LAW IMPUNITY
WITH THE PLAN IN PLACE TO DAM
THE CHICO RIVER,
IN FOUR SECTIONS THAT WOULD
HAVE INUNDATED COMMUNITIES IN
KALINGA AND BONTOK PROVINCES.
THE FOUR KALINGA WOMEN WHO COLLABORATED
IN THIS RECORDING AND EXHIBITION PROJECT
INDIVIDUALLY DECIDED TO BECOME COMBATANTS,
INITIALLY WITH THE NEW PEOPLE'S ARMY (NPA);
AND SUBSEQUENTLY FOR THREE OF THE FOUR,
WITH THE CORDILLERA PEOPLE'S LIBERATION ARMY (CPLA).
The Kalinga leader Macli-ing Dulag was
assassinated in 1980 by military troops.
So was the priest turned rebel,
Conrado Balweg, murdered— however in his case by elements of the NPA, which rejected his veering into the politics of indigeneity against all inimical national forces.
Each followed or partnered with
significant others: men who took up
leading roles in this armed defiance. The brothers, fathers, spouses, and partners with whom the women fought—the women mostly beginning as para-medical personnel—managed to stop the dam projects. This significant win came at a cost.
Each followed or partnered with
significant others: men who took up
leading roles in this armed defiance. The brothers, fathers, spouses,
and partners with whom the
women fought—the women mostly
beginning as para-medical personnel—
managed to stop the dam projects.
This significant win came at a cost.
The Kalinga leader
Macli-ing Dulag was
assassinated in 1980
by military troops.
So was the priest turned rebel,
Conrado Balweg, murdered—
however in his case by
elements of the NPA,
which rejected his veering
into the politics of indigeneity
against all inimical
national forces.
THE FOUR KALINGA WOMEN WHO COLLABORATED
IN THIS RECORDING AND EXHIBITION PROJECT
INDIVIDUALLY DECIDED TO BECOME COMBATANTS,
INITIALLY WITH THE NEW PEOPLE'S ARMY (NPA);
AND SUBSEQUENTLY FOR THREE OF THE FOUR,
WITH THE CORDILLERA PEOPLE'S LIBERATION ARMY (CPLA).
JUANITA CHULSI GUIDING YOUNG KALINGA WOMEN IN IDENTIFYING IMPORTANT PLACES IN HER LIFE AS A REBEL SOLDIER. THE MAPPING EXERCISE IS PART OF THE MEETING WITH THE COLLABORATORS.
ROBERT GARCIA, JOVITA BASINGAN, MARIAN ROCES AND DR. LOURDES V. RALLONZA IN TABUK, KALINGA. THIS IS JOVITA'S RESIDENCE WHEN SHE STAYS IN TABUK. SHE REMAINS PERIPATETIC.
FOR THE WOMEN INCLUDING THE FOUR WHO ENTHUSIASTICALLY ALLOWED EXCERPTS OF THEIR STORIES TO BE EMBROIDERED ON TRADITIONAL KALINGA
WRAP-AROUND SKIRTS OF
THEIR CHOOSING, THE TRAJECTORIES OF THEIR LIVES INTO VIOLENT DEFIANCE WERE AN EXERCISE OF THEIR OWN POWER.
FOR THE WOMEN INCLUDING
THE FOUR WHO ENTHUSIASTICALLY
ALLOWED EXCERPTS OF
THEIR STORIES TO BE EMBROIDERED
ON TRADITIONAL KALINGA
WRAP-AROUND SKIRTS OF
THEIR CHOOSING, THE TRAJECTORIES
OF THEIR LIVES INTO VIOLENT
DEFIANCE WERE AN EXERCISE OF
THEIR OWN POWER.
Three of them continue to resist
environmentally damaging projects
to this day, under the CPLA banner.
JUANITA AND TINA ARE BOTH CURRENT OFFICERS OF
THE CORDILLERA PEOPLE'S LIBERATION ARMY (CPLA).
BOTH WOMEN JOINED THE NEW PEOPLE'S ARMY (NPA)
AS CHILDREN IN THE EARLY 1980S. THEIR GROUP
BROKE AWAY FROM THE NPA IN 11986 AND FORMED CPLA.
JUANITA, TINA, AND THEIR FELLOW WOMEN
MARKED PLACES ON THIS MAP THAT HOLD
SIGNIFICANCE IN THEIR LIVES AS REBELS
AND AS KALINGA WOMEN.
JUANITA AND TINA ARE BOTH CURRENT OFFICERS OF
THE CORDILLERA PEOPLE'S LIBERATION ARMY (CPLA).
BOTH WOMEN JOINED THE NEW PEOPLE'S ARMY (NPA)
AS CHILDREN IN THE EARLY 1980S. THEIR GROUP
BROKE AWAY FROM THE NPA IN 11986 AND FORMED CPLA.
JUANITA, TINA, AND THEIR FELLOW WOMEN
MARKED PLACES ON THIS MAP THAT HOLD
SIGNIFICANCE IN THEIR LIVES AS REBELS
AND AS KALINGA WOMEN.
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